“Hope is Not for Wimps”
By Frances Moore Lappé
As a cheerleader in Texas in the late 50s, I can still remember the
thrill – bouncing into the air with my bright orange pom-poms.
I loved getting students off their seats with excitement, making the
stands roar.
Now looking back I realize that I took my job very seriously. It
was, like my mom’s, to keep everyone’s spirits up, to focus
on the possible. I kept at that task but by the late 60s, I found myself
trying the approach with something far, far more challenging than an
always-losing football team.
How about world hunger?
I sought to prove there were solid grounds for hope that we human
beings could put an end to hunger. And, in a sense, I succeeded: I
demonstrated what is still true, that there is more than enough food
in the world to make us all chubby. Human beings are creating the very
food scarcity we say we fear, I argued. So solutions are at hand: For
starters, we can stop feeding so much grain to livestock, which return
to us in meat on our plates only a tiny fraction of nutrients we feed
them.
I was aware that without hope we human beings die, if not physically,
certainly spiritually. So my self-appointed task of spreading hope
seemed pretty important. It’s taken me three decades, though,
to begin to understand that hope is not about cheerleading or even
about stacking up the evidence.
I didn’t get here easily. Actually, I was forced against my
will to rethink hope. What bad luck, I thought, to be born a cheerleader
by nature and yet alive during an era, the first in human evolution,
in which we can watch – we can even chart – our planet’s
decline. One-third of fish species are threatened with extinction;
ten million children still die each year from preventable disease,
the horror of slavery is again spreading; more people are dying in
violent conflict than ever before, polar ices caps are melting even
faster than scientists had predicted.
Where’s hope in that picture?
There’s none. But, I found, it’s not that picture to
which we turn for hope. Hope isn’t in any picture, in any static
accounting. Hope, I learned, is more verb than noun. It is action.
Hope is not what we find but what we ourselves become. But how?
The answer has become clear to me as a consequence of an extraordinary
blessing: With my daughter/co-author at my side, I traveled five continents
to write the 30th anniversary sequel to my first book, Diet for
a Small Planet. Ours turned out to be a story book, stories of
people in nine countries pushing the edge of hope, showing that it’s
possible to get at the root our most staggering social and environmental
problems.
The people we met are all very different; but they have one important
thing in common. Each had experienced a “moment of dissonance,” we
came to call it, in which they awakened to the disconnect between their
inner lives – their deepest values and needs –
and the outer world. They acknowledged that the world being created
(notice the passive tense) is not the world any of us want.
In such a disorienting moment we each have a choice. Do we stuff
those awful, sinking feelings and just go on? Or do we listen to them
and choose anew? Do we go on in denial, or do we break free? Do we
risk acting out of our deeper sensibilities, even if it means – which
it usually does – disrupting comfortable routines and breaking
with at least some people close to us?
For example, in Kenya we met Wangari Maathai. In 1977, she saw deforestation
spreading and planted seven trees on Earth Day to fight the encroaching
desert. Realizing that it would take a huge movement of villagers to
succeed, she approached government foresters. “Oh no,” they
told her, “villagers don’t know how; only foresters can
plant trees.” Well, that was 20 million trees ago, all planted
by village women.
These women – part of the Green Belt Movement – like
hundreds of others we met on our journey, had every reason for hopelessness.
Wangari and Kenyan villagers face a corrupt dictator and one of the
country’s worst droughts. They face grinding poverty, made worse
by the free fall in the world price of the export crop – coffee – the
villagers we met have depended on for income.
Yet, these women were among the most hope-full people I’ve
ever encountered. Their spirits sang along with their voices and their
dancing feet. They were not only planting trees but reclaiming traditional
Africa food crops to free themselves from dependency on the speculative
world commodity market. In a culture where at least half the women
report being beaten by their spouses, they are standing up to their
husbands. Many are choosing to have fewer children. Their T-shirts
are emblazoned with the simple Green Belt slogan: “As for me,
I’ve made a choice.”
Perhaps most of us are looking for hope in all the wrong places.
And maybe this is one reason the World Health Organization reports
that depression is now the 4th leading cause of disability and premature
death. In less than 20 years, it will place second. Maybe we’ve
been looking for hope in evidence — in tallying up the positive
and weighing it against the negative. Hope is something else. Hope
is what we do.
My daughter and co-author, Anna, loves to say that she used to think
hope was for wimps, for people who couldn’t face just how bad
things are. Now, through our journey, we see the opposite to be true:
Hope is not for wimps. It’s only for the strong of heart. For
it’s what we become when we, like the Green Belt women, make
a choice. When we choose to listen to ourselves, risk – and then
learn to sing and cry at the same time.